Wednesday, November 16, 2011

How Will Children Learn, Without the Teacher-Student Dichotomy?



               
In an Equal Money System, the education system will be an entirely different concept than it is in a profit-based system where money is valued over life. Education will no longer teach us how to “serve the system, work for the elite, lie and cheat” (BP). It will instead be an equality-based education which will teach us to take self-responsibility, consider the whole and value all Life. When the end-goal of an education is to make money to survive in the world, as it currently is, then the rules you are taught are the rules of a system of inequality, competition and survival of the fittest- the effects of which, those who are lucky enough to get an education, will usually never have to experience or consider.



In an Equal Money System, the correction of this kind of separation, negligence and apathy will be part of the curriculum as the end-goal of an equality-based education will be to produce considerate and decent human beings who care about their fellow man and the plant and animal kingdoms. This consideration, decency and care will take place within the understanding that doing and being such not only benefits oneself and the entire planet, but also future generations to come. This type of consideration, respect and understanding cannot be imparted upon individuals as knowledge and information being passed along from one being to another as within the current teacher-student dichotomy. You cannot simply be told to be empathetic, you can’t memorize respect for all life and you cannot regurgitate equality and oneness as stagnant concepts. These are concepts which require living application and understanding through self-will, self-application and self-direction over time.



In an equal education system, teacher and student will be equals, teaching and learning from each other as a living real-time education. The teacher will stand as the living example, from a starting point of equality and oneness and within self-expression, to assist and support the student within their own self-expression, to become a self-responsible being that cares. The teacher will live as an example of one that does unto others only what he would want done unto him, and who loves his neighbor as himself because he understands what it is to be a whole being within the bigger whole which he is one with and equal to.



Within all topics covered throughout one’s education, the responsibility to learn will come from self. The student will be taught self-responsibility through his own living application, and will therefore become an example to him/herself of the self-expansion and self-expression which can only come from taking complete self-responsibility, self-mastery and self-direction.



Students will not be ‘forced’ to learn within a rewards-punishment principle, nor will they be taught to compete with their peers as within our current system of the ‘survival of the fittest’. Students will learn self-support, and through self-support will understand what it means to assist and support others as self. Students will see the benefits and common sense in the advancement of the group, as a group of self-willed equals, wherein evolution is an act of direction within the principle of doing what’s best for all. The accumulative effect of this action will lead to a world of peace and security and a future of certainty and advancement, and this is the environment students will create, walk into and develop within during and throughout their education.



The teacher will not be held as superior and the judge of the student’s progress, nor will he or she be the one to determine whether or not the student has actually learned. The student will prove to him/herself whether or not he or she has become a living statement of the material through his or her actions words and deeds, consistently over time, at the same time proving him/herself to be a self-honest and trustworthy individual that cares. The student will, from the beginning of his and her education, learn how to explore self-expression within oneness and equality, so that his peers may do the same, and so that as he grows he understands how to consider himself within the context of the whole.

Friday, November 4, 2011

How can we practically go about implementing an Equal Money System?


We live in an economically bipolar world, where the majority of human beings remain isolated in poverty while a small minority experience relative comfort and security. Even though there are enough resources to provide every human being with a dignified life, the current economic system diverts these resources to the top. This creates waste, pollution, over-consumption, obesity and greed, while the bottom 80% experience starvation, malnutrition, poverty and death from preventable disease.



 Both ends of this polarity, the developed and the developing worlds, experience survival issues and self-compromise due to money, and very few people are actually benefiting in this equation. Furthermore, many people are kept just comfortable enough to keep them from speaking up, or stepping out of line for fear of losing what little they have. Many have food and shelter, but are ‘mortgage poor’ or live under crushing debt, one step away from food stamps- the modern day bread-line. The current economic system we live in is a legal system wherein the rules are such that diverting resources away from the under-privileged (who are most easily taken advantage of), causing people to starve to death en masse, is a completely legal phenomenon. Figments of legislation have been weaved in to place, one by one, creating this bipolar and asymmetrical global situation. We are stuck, and the system we live in now doesn’t have any answers, all it has anymore are false promises, conflict, deceit, debt and compromise. If you’re not rich in this world, you’re a slave to money. If you don’t have money, you have no worth.



We need a new system, and the Equal Life Foundation, brought into being by the group called Desteni, proposes the solution of a new economic system: the Equal Money System. Within an Equal Money System, value will be inseparable from Life, therefore, money will be backed by Life. Each human life will have an innate worth, and that worth will correspond exactly to the worth of a dignified life whereby all basic needs are met, so that the human can stop merely surviving and start learning how to take responsibility for him- and herself, and become proper custodians of the earth.



The implementation of an Equal Money System will not be easy, as humanity, society and all its institutions will have to go through a major transition, from competition, survival and lack, to peace of mind, security and care. The first stage of implementation will be voting by the people through legal democratic elections. The Equal Life Foundation is busy developing political parties and their platforms all over the globe. Regular people are in the process of empowering themselves through the Desteni ‘I’ Process and are going back to school, cleaning up their lives emotionally and financially, and taking responsibility for themselves in every way in order to become effective members of the current system. It is this kind of self-change at an individual level that is the very first step necessary in order to implement this system. We cannot be in this world as children, dependant and in need of being taken care of, and we needn’t demand change from a rich or powerful elite; they will not change the system that created them.

 We need to create the change we want to see, by becoming the system itself and changing the system from within. We do this by becoming the politicians, the well-educated and the rule writers, by using all the resources we have at our disposal to empower ourselves in this way, to share the process by which we achieved our success in order to empower others, and to support each other to stand up from within and as ourselves, so that we can stand up from within and as the system. Right now we have no options and no alternative, so we are taking the responsibility to create one: an Equal Money System for all that supports all life equally, and that abides by the principle of doing what’s best for all in all ways.



Once the Equal Life Parties are voted in we will begin the transition from one system to another by first introducing a Basic Income Grant phase (BIG phase). Within this phase, profits from natural resources and other major sources, such as technology, will be distributed equally, as it should have always been. All debt will be forgiven and every human being will be provided with an income guaranteeing their basic needs such as food, shelter, medical care, transportation and communication. This way people can become accustomed to experiencing themselves as dignified beings with innate worth (otherwise known as equals) and realize the value of life, which has been disregarded for too long.



Over time, we will collectively work out the necessary adjustments using existing technology, knowledge and expertise to eventually implement the Equal Money System. The process of implementation will be an entire re-education and an altogether new system of distribution so that each being can learn to not only value himself, but also to value his neighbour, as well as the plants and animals that feed him. In the process of creating and implementing this system, people will learn how to become decent, considerate human beings who take into account the rest of life and their place within it. No longer will it be acceptable to place oneself above the rest of life, because the consequences of such allowances is what we see manifested in our reality today, in terms of the greed of a few and the consequence of the suffering of many.



This Equal Money system may be a long way off from the current system we experience ourselves within, which has no regard for human life and views the plants and animals as resources to exploit in the most abusive possible ways. That is why it is necessary to begin the self-change that is required right now, to begin to re-educate oneself now by living one's actions according to the principle of what's best for all, which are actions that will accumulate an all together different reality.



Slowly this group is growing, as people realize the common sense in taking the initiative of self-change and to begin taking complete responsibility for oneself and this world. It's time to stop waiting for someone else to do it for us, and as I mentioned before: we need another option. We need to create an alternative, and that alternative is a world that considers all life within the manifestation of an economic system that actually provides for life- instead of denying life to those who can't afford it.



Oppression, isolation, separation, corruption, and abuse are not Life, they are systemic, so we need to change the system to one which reflects what Life truly is: caring, nurturing, providing, considerate, equal and one. Join the Equal Money movement by researching it, donating, checking out the blog books (http://store.desteni.org/categories/books), voting or actually actively participating in it. Try out the Desteni I Process (www.DesteniIprocess.com) to change your life to one where inner-stability and peace of mind will allow for the self-movement and self-mastery necessary for this kind of global change to occur sooner rather than before it's too late. Realize that we can't change the world if we can't change ourselves, and that life doesn't have to be this way.

Self-change, systemic change, Equal Money- it’s that simple, and it’s that possible.



"We must start taking individual responsibility for the collective responsibility we have for the relationships that create this world. And start to understand how we - through accumulation created this world and then correct it...by corrective action at an individual level collecting, accumulating a result that is best for all." - Bernard Poolman





"Walk directively - breath by breath - accomplishing every task, piece by piece managing your time effectively, knowing that you will have to walk through the resistance, and that by doing it this way - you will accomplish a result you are satisfied with. And in this way - focus on self-satisfaction, that empowers you to be able to contribute to what is best for all, and through that -acquire a real benevolence and self-acceptance." - Bernard Poolman



Videos:

Basic Income Grant - Equal Money FAQ


What will happen to my debt in an Equal Money System? -FAQ:


How will the Equal Money System be implemented? - Equal Money FAQ


Equal Money FAQ thread:

Monday, October 24, 2011

Do You Need Friends in an Equal Money System?




Do You Need Friends in an Equal Money System?
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                In Equal Money System friendships will no longer be economic relationships, because each will have what they need, and each will have the same opportunity as the other to have more.
If you consider groups of friends today, think about who gets invited out the most, or to the most parties. Who is the most popular and who is it that people want to be around. It is always the one who has something more, something to offer, the one who others can receive ‘something’ from. And that ‘something’ doesn’t only have to be money. It is sometimes money, in terms of the one friend who buys all the drinks and pays the way. It can be the one with the car, the one from a rich family who has a large house for parties, or a ski lodge to bring friends to, or a second home somewhere exotic. It can be the one who has an outgoing and successful personality, one who is looked up to, wherein others might gain 'tricks of the trade' or networking connections.
                These relationships are based in self-interest through gaining something from the other. There may be some reciprocity, but a self-honest look at the starting point of this type of giving will reveal that it is not based on actual caring or concern for the other, but rather ‘what is in it for me’.
                This type of relationship is the type that is fostered in our current economic system, where we are born in to a world of competition and survival. We have to fight each other for finite resources, and the attitude is: “it’s me or you, and it might as well be me”. This is what lies at the starting point of most all relationships in our world. Behind the handshakes and crocodile smiles, all the niceties and nice-to-meet-you’s, is the ‘what-can-you-give-me and ‘how-am-I-a-better-competitor’.
                If one were to take a look at all the friends one has and ask how many are based purely within economics or business? How many are kept out of guilt, or because something is gained from them? If each person eliminated all these types of relationships, which are based in self-interest, would there be any ‘friends’ left?
                Conversely, if one is rich, and shares everything and is therefore constantly surrounded by friends and family, I ask: if the sharing is stopped, how quickly will the situation change? If one who is rich were to lose everything, would he still feel he has something to offer others in terms of ‘who he is’? Are friendships bought? And if one has very little, how many friends are kept because of gain? How many people does one want to ‘be like’, instead of just being ok with who one is?
                If there are some people who haven’t been eliminated after having asked all these questions, then consider income levels. We are limited to friends within our own general level of income, because it costs money to do things and to hang out with friends. I myself have been in the situation where simply buying a coffee at a cafĂ© was a luxury I could rarely afford; so when my ‘well-off’ friends would invite me out, I had to decline because I simply couldn’t afford it. I eventually had to withdraw from the relationship. The reality is that if a middle income individual has a very poor friend, it is only a matter of time before he or she gets tired of paying for everything, or simply can’t afford it, or the poverty stricken individual becomes tired of declining or making special arrangements to suit his financial situation. And if you have friends that are very rich, it might be hard to relate to them and to their problems and issues when you’re struggling to keep up on rent, or mortgage payments and bills. This kind of class difference facilitates the psychological issues of judgment, feelings of inadequacy, shame, pity etc…. It is simply easier to choose friends only from your level of income, in which case money is the determining factor of the friendship.
        Another experience I've had with a supposed 'best friend', was when we discoverd a profitable employment opportunity to which there was only one position. The years of 'friendship' were quickly replaced by a situation of survival of the fittest. True friendship, where loving, caring and respecting your friend as you would love, care for and respect yourself, simply cannot exist in a situation where are we are competing with eachother for survival, yet this is the global reality we exist within.
                It is the ugly truth, but it is also completely unnecessary. The real truth is the fact that there are enough resources to go around, but that they have all accumulated into a lop-sided equation, wherein a few have the majority of the wealth and the means to production, while the majority are left fighting each other for the scraps. There is no dignity in this, and there is no dignity in relationships that are based on this principle.
                In terms of ego, in an Equal Money System it will be very apparent that there is no need and no room for ego within equality. Ego, like survival, is something we cling to in order to save ourselves, to be the best, or to be the victim, to be hurt and to hurt others. Within the Equal Money System, those who cannot see past their ego to their oneness with the rest of life, and the equality with all that is here, will be gently re-educated until they realize that no one needs to suffer mercilessly due to the existence of the ego of another (i.e. The ego that needs to surround itself by millions of dollars as security, as survival, while others are born into poverty and starvation).
                In an Equal Money System, resources will not be owned and profited from, they will be evenly distributed as the distribution of a dignified life for all. No one has the right to profit off the labour of another as slavery as is accepted and allowed in the current system, just as no one has the right to own and profit from resources that are provided freely and unconditionally from the earth. Absolutely nobody has the right to profit from resources that we all depend upon for our survival, nor to keep them from us if we can’t pay. That is barbaric. In an Equal money System, each human will be provided and cared for equally, and each human-hour will have the same value, relationships will therefore be formed within absolute equality, thus friendship In an Equal Money System will not be based in self-interest, competition, personal gain and survival, but rather on actual caring, sharing, mutual respect, and it will be dignified.
                To answer the question: ‘Do you need friends in an equal money system’, the answer is no. You don’t NEED them because there is no need or dependency; you either choose to have them, or not. The real question is: will you be brave enough to enter into friendships with nothing to offer other than who you are?
Friendship based on Money Will End in an Equal Money System:

Thursday, October 20, 2011

Life Is Not Fair

Life’s Not Fair

                Life’s not fair: it’s harsh, but it’s true. Life’s not fair because some people are taller and are better basketball players, and some people have a huge singing range and can stay on key effortlessly, while some people have an aptitude for math like it’s nobody’s business.
To be born with such advantages or disadvantages in life is not fair. We are not all born equal no matter what any constitution says, and that’s just the way it is. We’ve got to work with what we’ve got in this life and learn to accept ourselves the way we are.
                However, there’s another type of inequality that exists, and it’s much more unfair than any physiological or biological difference will ever be: it’s the current, competitive economic system. This system has been built and designed to produce haves and have nots, where billions of people are going hungry, most people are struggling to get by, and a handful of people have everything they could possibly want and more.
                It’s one thing to be ‘lucky’ enough to be born with certain aptitudes wherein one can possibly enjoy a certain skill set throughout their life, which another may never get the chance to do. It’s another thing when you’re born into a country in debt, and you starve from the moment you take your first breath till the moment when you die.
Life’s Not Fair: The American Dream
Two people are born in the ghetto somewhere in the U.S.A, One is tall and a good basketball player, and the other is the same minus the height and skills. The tall one who can play basketball gets discovered and goes on to make millions and now he’s all set, while his counterpart will remain in the ghetto, where he will suffer the consequences of the unemployment, unaffordable education, and the bad economy created by the elite. Basically, he hasn’t got a chance in hell. And no matter how much money his basketball playing friend can make, he can never buy a solution to this problem, because it is global and it is systemic. Instead his millions will go to supporting the system as it is and making sure everything stays in place.  
We live in a world where one can be born  into a country, or a part of a country where no matter how hard you work or what type of person you are, you will go hungry, and you will never get the opportunity to change that reality because of the systemic and inescapable poverty that exists. And then there’s the illusion that in America, there’s still a chance for everyone to ‘make it’, also known as the American Dream. It’s not called a ‘dream’ by accident: dream on America. Take my example of the basketball player- that would be an example of the American dream- but even if every NBA player were to have come from poverty, the fraction of people that go from rags to riches is so insignificant. Billions of people, tens of millions in the U.S. remain struggling, isolated, merely surviving with no future and no hope. The few people who make it out of this situation are celebrated, given media attention and held as examples of what the others ‘could’ become if they’re lucky. To this I say: Good luck getting a loan with bad credit and no assets. Good luck getting a good job with a criminal record. Good luck making sense of the world when you’re born into drug addiction. Good luck being an honest, hard-working individual when you are physically or sexually abused, and you have no one to show you how to ‘rise up’ and ‘overcome’. Good luck becoming competitive in a country where the quality of education is poor unless you can afford Ivy League schools, where a BA just doesn’t cut it anymore, and where poverty is systemic. Poverty HAS to exist in order for the system to function properly, wherein the rich become even more rich every year, and the middle class -the backbone of America- gets chipped away at, crumbles under crushing debt and begins to live hand to mouth, joining the ranks of the poor.  But these are the breaks right? I mean, Life’s not fair after all.
                But this is different, this is a man-made phenomenon. This has been planned and orchestrated, accepted and allowed, legislated and concretized.  The difference is also the fact that this is global, and that starvation and suffering is systematic and long-term.  The situation has been created over generations, and it has gotten out of hand. Now it’s time to just stop, stop, and do something altogether different.
                The Equal Money system is a new kind of economic system. It is being proposed as an alternative to profit-based capitalism. It is being proposed by an international, self-organized group who are committed to change. We understand that in order to bring about change we first have to change ourselves, by going to school, educating ourselves, and getting jobs that will place us in good standing within the system. We are cleaning up our own financial situations and becoming responsible, well-disciplined individuals who care enough about the lives of those who have no chance, to commit our own lives to personal, then systemic, then global change. We are empowering ourselves by learning about what Life is really about: not clothes or beauty, sex, partying, drinking or sports- but rather the global community who need to work together to lift the poor out of their isolation, help the rich step down from their delusions of grandeur, and bring everybody to a level playing field where education, medical attention, food, shelter, communication and transportation are guaranteed to all.
                We understand that REAL change can only come from a change within the system. That we have to ‘be the change’ as they say, by becoming the politicians, by becoming the educated, by becoming the rich, by becoming the system, in order to change the system from within. We need to become the system to change the system, not fight the system.
 If you are unsatisfied with the way things are and if you agree we need to change, I propose you join the Equal Money movement by learning about it, learning about Desteni, and then empowering yourself to become the system, so that you truly can ‘be the change’ that will change the world. It’s about time, but it will take time. Real change is slow, but there’s a lot to do.
Here are some of the principles of the Equal Money System in simple English:
No human being may profit off of the work of another, one human hour of labour has the same value across the board. If you want to be rich and have more, you simply have to work more. Profiting off of the work of another is called slavery.

The value of money is not backed by gold or market shares, but by Human Life. We are all born with the same worth; we all have intrinsic value which is inseparable from us. When the human dies, the value dies, no value carries over to be passed down the bloodline creating family elites. We are one global family and each member will be considered.
- This not only makes sense, but helps to deter corruption while we re-educate ourselves till we understand that equality always pays in the end. It eliminates the constant fear of not having enough, eliminating the ‘you OR me’ mentality, and nurturing the ‘us’ mentality.
Within an Equal Money System there will be two parallel systems, one for basic requirements and one for luxuries.
-          It’s not the same as communism. If you want more- you can have it, you just have to do the work yourself. If you don’t want to work, you don’t have to, but you will only get the bare minimum in life, if you’re cool with that-so be it! If you want to work 5 hours, 10 hours, 15 hours a week only, that is fine because you are only ‘sacrificing’ luxuries by working less.
Basic Needs System: All basic needs will be met, giving the human peace of mind and security, eliminating the need to simply survive, giving each human value so that he and she can understand what it is to value others and respect life. Educating him and her to be responsible, considerate and caring custodians of the earth and the plant and animal systems  upon which we depend for our survival.
-          How can we value others if we don’t value ourselves? How can we value ourselves when our societies only value money? How can we value the earth when it pays to destroy the earth?

-           When a child is born he or she is immediately granted a bank account, the balance in the account will last the child’s entire life, the money can only be spent on basic needs for that child and the well-being of that child.
The Luxuries System: Entertainment and other luxuries will be provided wilfully by humans, and paid for by money which represents man-hours of labour. Entertainers will be paid per hour worked the same as doctors and veterinarians and teachers. If you want more luxuries, you work more.
Profit will not exists, thus cheap products and excessive packaging will cease to exist, among other things, drastically reducing pollution.
-           Everything that’s related to cutting costs will cease to exist. Such as using harsh chemicals, (because ‘green products’ are too expensive and don’t work fast enough).  Advertising and all the waste associated with it will cease to exist: therefore, false advertising, and ads that are emotionally manipulative will cease. Products that self-destruct after two years will have no place here. Fertilizers, hormones, antibiotics and other high-yield producing techniques will end. Pesticides will be reduced and replaced.Cheap waste removal such as waterways and landfills will be drastically reduced with the aim of only producing so much waste as the environment can effectively handle. No more slave labour, no more inhuman working conditions. No more child labour. No more child sex trade. No more insurance-based suicide.
All decisions will be guided by the principle of what’s best for all, and voted on in democratic elections where each person has a vote.
None are free until all are free. None are equal until all are equal.
There will be a four year mandatory work period for all human beings. Once schooling is complete, a 4 year mandatory service in work towards the functioning of society is required for the running of the system.  4 years is nothing compared to today, where many people have to work a lifetime after schooling is complete, if they were even lucky enough to get an education. We have to work for our whole lives in order to survive; even the idea of retirement is becoming something that is no longer tangible for most.
Leaders will lead as equals, and will be voted in by the people.
For more information visit www.equalmoney.org.

Monday, October 3, 2011

Language Divides Us: Quebec

The country where I’m from has two official languages, English and French. The country is Canada, and I’m from the French part, the province of Quebec, on the eastern side. In Quebec there is a big river called the St. Lawrence that comes in from the Atlantic Ocean and goes right down into the Great Lakes and is a major port of entry for imports into the heart of the United States. In the St. Lawrence River there is an island, the Island of Montreal. This is where I live.
                The city of Montreal has a population of about 3 million, depending on what you qualify as ‘the city’, and it gets pretty crowded in the downtown areas. The city is divided nearly in half, with, as a general rule, the majority of Anglophones (English speaking people) on the West side of the city and the Island, and the Francophones (French speaking) residing mostly in the east. In the entire province, Anglophones are the small minority, but on the island it’s pretty much an even split. The culture and lifestyle in Montreal is drastically different than that of the rest of Quebec, and even more so from the rest of Canada.
                Some Quebec politicians dedicate themselves to preserving the French language and culture, and they have been voted in often enough to have legislated laws surrounding that preservation. There is a sort of ‘language policing’ that takes place where fines are given to store owners whose signs do not meet the criteria of having the English wording in a font 2/3 the size of the French lettering. Phone calls are made by government offices to businesses to ensure that employees can communicate effectively in French, new immigrants must attend school in French, and the children of parents who went to school in French must do the same. Many Quebecers are unable to speak English and don’t have the option to learn how through the public school system and conversely, many Quebecers can’t speak French well enough to be employed in the public sector. Needless to say, a lot of the politics of Quebec are tied up in the language issue, and because of Quebec’s size and population, this issue reaches the federal level as well. Quebec has historically received special allowances due to the power of its government juxtaposed to the other provinces. It can make threats, such as the threat to separate from Canada, and it can act in an obstructionist manner in order to reach compromises.
                Being an English speaking Canadian, born and raised in Quebec, I was not brought up with a feeling of belongingness or of strong ties to my province or my country. I do not have a rich history of tradition passed down from generations because my French Canadian grandmother died before I was born, and I know nothing of the families of my English grandparents who passed away some time ago. I learned French in school but I learned it as a subject, not as a living reality. I can conjugate the hell out of verbs and I can take your food order at a restaurant, but I can’t discuss anything in much depth as I never developed a real meaningful relationship with a French speaking person. My linguistic skills improve the more I immerse myself in the French culture through living here, working and getting around, but I lack the skills to fully express myself in the language.
                From where I stand, this reality presents several obstacles in the quest for universal equality. First of all, there is a general separateness that exists between the English and the French within Quebec. There’s a history of oppression and conquest that seems to linger in the minds of the present-day population, an ‘us-and-them’ mentality.  This separation creates a barrier between the two groups of people: there are communication difficulties and cultural differences, and besides some inter-mingling of the mostly younger generations on the island of Montreal, the two pretty much just keep apart. A francophone from rural Quebec is completely alien to an anglo living in a west-end Montreal suburb, and vice versa.This difference can be a scary thing, but if the two swapped places and were born in each other’s shoes we’d have the same result, so what does that say other than we are not in fact different, but rather exactly the same. So the separation is really only a perception, existant only in the mind.
 This emotional political battle between French and English has been a defining factor of life in Quebec and has been a 'presence' in the rest of Canada for generations as well. To cut to the chase: this is something that we’re going to have to get over and get through in order to realize our real relationship to each other, which is that we are one and equal, so that we can start facing and taking responsibility for the real problems in the world, such as the wealth gap, starvation, the child sex trade, animal abuse, pollution, war, crime, mental disorders, slave labour, illiteracy, preventable disease, eutrification, desertification, rape, child abuse, torture, malnutrition, obesity, economic insecurity, suicide, and the list goes on. And on. And on.  
I’m all for equality, but there is a hierarchy when it comes to the relevance of the problems we as humanity are facing. Politicians -those in power- need to be able to use the common sense necessary to address the more important problems first, because with the power we elect to them comes that great and grave responsibility. But these politicians have us instead pitted against each other as they sit atop platforms of language and cultural preservation. So it's up to us to stop participating in these games. We can't depend on the politicians anymore to make the right decisions, and I don't know if we ever could. Maybe the fact that we so blindly followed and trusted their leadership is what got us into and created this mess of a world. We the people now need to start taking the responsibility we thought the government was taking for us because as it turns out, they weren't. So now it's up to us to take responsibility of rourselves and stop participating in the puppet show and start havig a look at what's really going on.
Secondly, doesn’t the preservation of something indicate the fear of losing it?
 I’m an Anglophone, a minority without religion, without tradition, without a culture or a place I feel is ‘home’ for ‘my people’... so is the fear that if they lose the French culture, language, religion (Roman Catholic), and tradition, that they will become like me?
In a way, I am removed from fearing losing that which I never had, and therefore I am not bound by that fear of loss. That fear of loss has consistently tied up a huge chunk of political energy and finances in an un-reckonable juggernaut with no signs of ever being resolved, because in reality there is an established English and an established French population in one province. Point finale. This is not going to change. But we are not the same English and French people who fought on the Plains of Abraham or who wrote the British North America Act; we are altogether different beings living in the present moment and it’s time we stop digging up the past and throwing it out in front of us like a path we have to endlessly walk while the world crumbles around us. We are not defined by our language and we are certainly not defined by our culture because if we fear losing these things that means they can be taken away when, who we are as human beings, as Life, cannot be taken away.
Third of all, we are the product of whatever environment we are born into. So those who are extremists in Quebec would be extremists if they were born anywhere else, fighting tooth and nail for that which they have decided is the ‘truth’ and is ‘right’ because it is what they 'know' and it is apparently ‘who they are’. Culture and tradition have no bearing in practical reality. Culture and tradition do not function on common sense or doing what's best for everyone. Culture and tradition have led people to defend human and anmal sacrifice, female and male circumcision, removing limbs as punishment, rape as punishment, all sorts of oppression and more. Why? Because when that's what you're brought up with it's all you know, but every human being has the opportunity to use common sense over and above tradition and culture, to be able to look at where they stand in relation to the rest of the world, and what the consequences of their actions are. It's easier to do this in some countries more than others, that's why the global system needs to change.
The ironic part is that in the fight to preserve the language, culture, status and numbers they have actually created the reality they fear, but for others. It’s interesting because at Desteni it is said that ‘you create that which you fear’. It’s almost like the law of attraction because so much time, energy, attention and focus is spent on the issue that it actually manifests in reality, just not for those who spent all that time conjuring it up. In this particular scenario   it manifests as a reality for people like me. So my message for those who fear becoming like me is this: I am not subject to the cattle call of patriotism; I am not bound to the history of a people, and I’m not tied by the fear of loss of language or culture... I’m absolutely free to say that the reality we have accepted is bullshit, the status quo is literally insane, and we as humanity need to get over our differences so that we can work together as one voice to change the world because that is what needs to be done.
 In this respect, our politicians have failed us. They have lowered themselves to childish fears and the comfort of living 'the way things are' and stalling the politics of a country to get their way. Politicians are supposed to be our leaders and lead us by example, to show us how to elevate ourselves above quarrelling like children so that we can advance as a species. But they don't.
The Equal Money System is a part of the political platform of the Equal Life Party- a political group that is dedicated to the radical advancement of mankind by placing th principle of what's best for all above the immediate emotional desires of the individual. This is truly responsible government and leading by example. 
The Equal Life Party proposes a change in the economic system as we know it, from a profit-based system of abuse to one that supports all life. This is done by ensuring all being's basic requirements are met, and that the few cannot continue to profit off the majority while the majority struggle to survive. Also, by backing money with life and making it inseperable from life is the realization that all beings are in fact one and equal, and no one has the right to deny that fact.
 In the end, equality has to start at an economic level, because if you don't have money your priorities change pretty quickly. We need to make economic equality our priority if we truly care, and only then can we realize that language and culture don't matter in a world where all are equal.
            I am one vote for world equality, I am one vote for an Equal Money System, and the Equal Life Party has my full support because I support all Life equally and I understand we need to work together to get this done.
www.equalmoney.com
www.equallife.org
www.desteni.co.za
www.desteniiprocess.com
               
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Thursday, September 29, 2011

Equality Always Pays

Equality always pays.

Life gives constantly, consistently and continuously. Take a plant, if you grow a fruit bearing plant and you don’t water it, don’t feed it and don’t tend to the soil, that plant will not give up. That plant will put everything into staying alive, growing and bearing fruit. If such a plant does manage to still bear fruit, you can eat it and nourish yourself, regardless of how you treated that plant.
The environment in which we live is constantly filtering out our toxins, cleaning our water and air, and providing us with food, shelter and raw materials with which we create every single thing we need for our comfort, enjoyment, entertainment and security.
Animals provide the same giving. They will produce in the form of their labour and their products in the form of milks, eggs, flesh, skin, bone etc... And they will continue to produce these things which we use, regardless of how we treat them, for as long as they are able.
This is the unconditional giving of life, and of innocence of Life: they do not have a mind to judge us or the ‘free will’ to choose not to provide. They do what they do because they are alive.
Inequality exists only within the mind of man, and is expressed in his actions, in our actions, wherein we take advantage of this unconditional giving from our world and even demand more, as if we were somehow entitled to take what we want without considering the experience of that which is providing, or `the consequences of our `taking. We demand more and more until we suck the life out of that which provides, and we move on to the next one, or the next space, to do the same. Over and over until we ruin everything and there’s nothing left for our children.
All we would have to do to gracefully receive all these unconditional gifts provided to us by Life in all its different shapes and forms is to realize our equality with all of Life, and with all that is here. This involves treating everything with the respect, care and dignity we ourselves would want to be treated with. If we are unable to even treat ourselves and our own bodies with respect, care and dignity, then we will be unable to treat our world with equality, because we are unequal to ourselves. This is why, within the process of bringing about equality, we must first start with equality within, because only then can we realize our equality with All Life.
If we were to actually live as ‘equals’ with all that is here, we would nurture the land and it would provide the most wonderful produce forever, baring of course the occasional isoloated environmental factors that would prevent such a thing. On a global scale, if we as humanity took care to respectfully cultivate the land and animals all around the world, the earth would provide ceaselessly and endlessly for us. It is already willing to do so, except we take too much, we abuse the animals and we deprive the land of the essentials it needs, we destroy the land and deprive half the people in the world of any kind of Life other than to struggle for survival, while a small minority live the kind of life we could all be living if we truly lived as equals. If we truly cared for each other, honoured life as ourselves and ourselves as Life.
The animals and insects already provide for us unconditionally, all we have to do is acknowledge that. Acknowledge that we depend upon them for our very survival and be humbly grateful for what they do, by treating them with respect, by giving them something in return, like dignity, care, comfort, enjoyment.
This is what I mean when I say it’s time to realize our equality with all that’s here, treating others, even other life-forms, as we would want to be treated.. This can only be done by mature, responsible people who have the strength to be humble enough to be grateful. Most humans are not that advanced, think only of themselves and their personal experience in the world as the world cares for them as if they were spoiled children who never grew up to realized that :at some point, it’s time to take responsibility, for oneself  and one’s actions.
That time is now, because it has to be. We can’t remain in denial about what we’ve created in the world. As all of us have been living out our lives in ignorance, millions and now biliions are going without. We are completely insulated from what’s going on in the world, in terms of suffering and destruction. It can’t continue.
We have to get through this by forgiving everything that has led up this point, everything that has allowed us to get this far out of control, so that we can stop immediately and start to change. Start to respect what we have and where we live so that we can ALL graciously experience the abundance and the unconditional giving the earth is already providing.

Tuesday, September 13, 2011

What is Abdication?

Abdication:

Usually refers to self-responsibility- when one uses justification, excuses, validation, beliefs, blame or denial to not take self-responsibility for one’s thoughts, feelings, emotions, actions, words or deeds- one is abdicating one’s self-responsibility as Life.

In other words, any time one points to something outside of self as the reason for one’s internal experience- that is abdication (of self-responsibility). This is because nothing and no one is responsible for how we experience ourselves in this world. Everything we think, believe or feel can be traced back to an experience or to genetics, and even then, parents can’t be blamed, they couldn’t help it then and they can’t change it now, but self can change from within it. Within this process we must first change ourselves, and then we change the world. This is the responsibility of each human being, and anything other than taking responsibility for this is an abdication of self-responsibility. Responsibility to self is responsibility to all that is Here, because all is one, therefor everything that is here is you, and everything of you is Here.

Some examples:

1)      Belief as, for example, religion, as an abdication of self-responsibility: When one places one’s personal power outside of self in the belief of a higher power, giving that belief the power of judgment and the responsibility to come one day and save us. When in reality, the only judgment is self-judgment, the only responsibility is self-responsibility as all as one as equal, and the true source of power always comes from who we are as Life.

2)      Justification as an abdication of self-responsibility: When one justifies, for example, being in an abusive relationship or having an addiction, instead of facing these things, standing up from within them and taking the self-responsibility to change them. In a sense this type of behavior indicates that one perceives the situation or addiction to be ‘bigger than’ the being themselves, when in reality, everything we experience, we have created and therefore we can un-create. We are equal to everything we have created and experience. However, we created most of the consequences we are currently experiencing over long periods of time, where we continuously and consistently repeated patterns until they finally became, for eample, an addiction or a pattern (of abusive relationships). It takes the same amount of constant continuous application over the same amount of time to free oneself from these internal prisons, and it’s absolutely worth every second of ‘effort’ because the alternative is to continue to be a slave to that which each one has accepted and allowed themselves to become.

3)      Validation as an abdication of self-responsibility: Seeking validation from anything outside of self places the responsibility on to another to decide what is or is not valid within self. Only each individual person can validate themselves, and the only reason one will ever seek validation outside of self is if they have not gone through the process of doing this for themselves. Self-validation is similar to self-acceptance, and it empowers human beings to not have to rely on others to give them completeness, but instead to complete themselves and become complete wholes within the greater whole. Oneness within, oneness without, equality within, equality without. What is valid? –Who one really is as Life. Complete self-honesty about who one is in context of all of existence, whether one’s actions, words and deeds consider, respect and honor all that is here as existence as one would consider, honor and respect oneself. Considerations such as these help each person determine what within self is valid, and what is dishonest, greed, deceit, etc… so that one can rid oneself of anything that one decides is not valid, to slowly accumulate the validity of Life.

4)      Excuses as abdication of self-responsibility: Excuses are usually used to justify or validate reasons why one did or did not do something one knows one should or should not have done. You either did it, or you didn’t do it, it is necessary to take responsibility in either case, because when one takes responsibility instead of making excuses, one can then take the self-responsibility necessary to make the appropriate correction.

5)      Blame as an abdication of self-responsibility: When we blame others we place the responsibility upon them to change and make it right. When something appears to be ‘not right’ within self, only self is to blame. Therefore, self is responsible to change self and correct the situation. This too empowers each person to be able to make necessary changes without having to wait for or depend on another to do it for them, which is abdicating the responsibility to them. No one has the power to change your inner experience but you. When we don’t take the self-responsibility to change ourselves, we can fall into the tendency to project this frustration, resentment and powerlessness outwards, and in effect, blame others for our experience (instead of taking responsibility for ourselves).

6)      Denial as an abdication of self-responsibility:  Denying there is a problem, for example, refusing to acknowledge the suffering in the world is a quick and easy way to not have to do anything about it, not having to feel responsible for it. Sometimes we fear that feeling will be too much, in the form of the horror and guilt one would feel if one had to admit one is responsible for the starving to death of a child. Denial abdicates the responsibility to do something about it because one will just not ‘go there’. The truth is, we are responsible for this type of atrocity, and we’re also responsible for the suffering we have endured within ourselves, in the form of, for example, suppression and compromising ourselves and enslaving ourselves to so many things. We have to wake up and really see what’s here and what we’ve done, so that we can snap out of this denial and start to repair the damage.